By Gary Konecky
Recently, there was an Associated Press story out of London. (note 1) According to the news report, Rev. Tim Jones told parishioners in a recent sermon “that shoplifting can be justified if a person in real need is not greedy and does not take more than he or she really needs to get by. “
The Priest was wrong to say theft is okay. Having said that stealing is wrong, it is a damning indictment of our society when it so reduces the poor to needing to steal to stay alive. Not only should we be ashamed, but also our leaders in business and government who do not give one whit that things have come to this should be ashamed.
For we are taught that: "Just as G-d clothes the naked... so must you clothe the ...naked. The Holy Blessed One visits the sick... so you must also visit the sick. The Holy Blessed One comforts mourners... so must you comfort mourners. The Holy Blessed One buries the dead... so must you bury the dead." - Talmud (Sotah 14a)
Let us also remember: "If all the sufferings and pain in the world were gathered (on one side of the scale) and poverty was on the other side, poverty would outweigh them all." - Exodus Rabbah 31:14
Note 1: http://www.google.com/hostednews/ap/article/ALeqM5hTjAbr5r-50aYmMXrtHSC4I2jjngD9COI1T00
Showing posts with label talmud. Show all posts
Showing posts with label talmud. Show all posts
Thursday, December 24, 2009
Wednesday, December 16, 2009
Talking Nonsense
By Gary Konecky
"Not everything that is thought should be said. And not everything that is said should be repeated. And not everything that is repeated should be remembered." - Rabbi Israel Salanter
We recently had extensive coverage of Tiger Woods and his extramarital affairs. What good was done by all this talk? Do we really need to know his intimate affairs? Does whom he slept with or details of his marriage affect our lives? Would we have been better off if something useful was discussed instead?
Several months ago Bernie Madoff was in the news and we again had extensive media coverage of details involving him and his family. Yet the larger issue of how the government has repeatedly failed to protect the American public from financial fraud after financial fraud (Enron, TYCO, MCI WorldCom, Adelphia Communications, HealthSouth, Washington Mutual, AIG, Countrywide, et. al.) was not reported nor discussed. Wouldn’t reporting about the government turning a blind eye to financial fraud been more useful?
Recently, in comments on one of my blogs, I was attacked by so called religious people. I was called a sinner. I had bible verses thrown at me. Did this do anyone any good? What is fueling their hate and anger and what gives them the right to lash out at others? How does any of this benefit society? Whatever happened to: "That which is hateful to you, do not do to your fellow. That is the whole Torah; the rest is the explanation; go and learn." - Hillel (Talmud, Shabbat 31a)?
Nor is the problem of inappropriate speech a new problem. In chapter 22 of Samuel I, we learn the Doeg the Edomite told Saul about Ahimelech the son of Ahitub. Ahimelech was the priest who was unaware of Saul’s hatred of David and who innocently aided David. Doeg’s tale baring resulted not only in the death of Ahimelech, but it also resulted in Nob, the city of the priests, being smote with the sharp edge of the sword, both man and woman, infant and suckling, and ox and ass, and lamb. The lesson for us is that people sometimes die when we say things we should not say. Least anyone think I am exaggerating, let us remember not so many years ago when those so-called religious people opposed any funding of AIDS research saying; “AIDS was G-d’s wrath.”
We also have some interesting teachings from the Talmud. In Sukkah 49b we are taught that performing charity and justice is more acceptable to the L-rd than offering sacrifices. In Shekalim 15a, we learn: "Everyone was gossiping about Zecharyah, the son-in-law of R’ Levi, saying that he does not need to take charity, but he nevertheless takes. When he died, they investigated, and found that he was distributing it all to others, who were needy, but were too embarrassed to take themselves."
How much harm does our needless talk cause? How many times do we open our mouths because we are absolutely convinced we know something, only to find out that we knew nothing, as in the case of those who gossiped about Zecharyah?
In Pirkei Avot 1:17, we are taught: “Shimon his son said: All my days have I grown up among the wise and I have not found anything better for a man than silence.” http://www.myjewishlearning.com/texts/Rabbinics/Talmud/Mishnah/Seder_Nezikin_Damages_/Pirkei_Avot/Chapter_One.shtml
How much of our talk serves no useful purpose? How many times would our silence be wiser than our speech? Perhaps we should think before we open our mouths. Perhaps we should weigh our words with care. Perhaps we should speak only when we have something, something truly useful, to say.
"Not everything that is thought should be said. And not everything that is said should be repeated. And not everything that is repeated should be remembered." - Rabbi Israel Salanter
We recently had extensive coverage of Tiger Woods and his extramarital affairs. What good was done by all this talk? Do we really need to know his intimate affairs? Does whom he slept with or details of his marriage affect our lives? Would we have been better off if something useful was discussed instead?
Several months ago Bernie Madoff was in the news and we again had extensive media coverage of details involving him and his family. Yet the larger issue of how the government has repeatedly failed to protect the American public from financial fraud after financial fraud (Enron, TYCO, MCI WorldCom, Adelphia Communications, HealthSouth, Washington Mutual, AIG, Countrywide, et. al.) was not reported nor discussed. Wouldn’t reporting about the government turning a blind eye to financial fraud been more useful?
Recently, in comments on one of my blogs, I was attacked by so called religious people. I was called a sinner. I had bible verses thrown at me. Did this do anyone any good? What is fueling their hate and anger and what gives them the right to lash out at others? How does any of this benefit society? Whatever happened to: "That which is hateful to you, do not do to your fellow. That is the whole Torah; the rest is the explanation; go and learn." - Hillel (Talmud, Shabbat 31a)?
Nor is the problem of inappropriate speech a new problem. In chapter 22 of Samuel I, we learn the Doeg the Edomite told Saul about Ahimelech the son of Ahitub. Ahimelech was the priest who was unaware of Saul’s hatred of David and who innocently aided David. Doeg’s tale baring resulted not only in the death of Ahimelech, but it also resulted in Nob, the city of the priests, being smote with the sharp edge of the sword, both man and woman, infant and suckling, and ox and ass, and lamb. The lesson for us is that people sometimes die when we say things we should not say. Least anyone think I am exaggerating, let us remember not so many years ago when those so-called religious people opposed any funding of AIDS research saying; “AIDS was G-d’s wrath.”
We also have some interesting teachings from the Talmud. In Sukkah 49b we are taught that performing charity and justice is more acceptable to the L-rd than offering sacrifices. In Shekalim 15a, we learn: "Everyone was gossiping about Zecharyah, the son-in-law of R’ Levi, saying that he does not need to take charity, but he nevertheless takes. When he died, they investigated, and found that he was distributing it all to others, who were needy, but were too embarrassed to take themselves."
How much harm does our needless talk cause? How many times do we open our mouths because we are absolutely convinced we know something, only to find out that we knew nothing, as in the case of those who gossiped about Zecharyah?
In Pirkei Avot 1:17, we are taught: “Shimon his son said: All my days have I grown up among the wise and I have not found anything better for a man than silence.” http://www.myjewishlearning.com/texts/Rabbinics/Talmud/Mishnah/Seder_Nezikin_Damages_/Pirkei_Avot/Chapter_One.shtml
How much of our talk serves no useful purpose? How many times would our silence be wiser than our speech? Perhaps we should think before we open our mouths. Perhaps we should weigh our words with care. Perhaps we should speak only when we have something, something truly useful, to say.
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